Iconoclash : Beyond the Image Wars in Science, Religion and Art
by Bruno Latour and Peter Weibel (Eds.)Rent Book
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Summary
Table of Contents
| What is Iconoclash? | |
| What is Iconoclash? Or is There a World Beyond the Image Wars? | p. 14 |
| Insert: Abraham and the Idol Shop of His Father Terah | p. 38 |
| Why Do Images Trigger so Much Furor? | |
| Buddhism as a Focus of Iconoclash in Asia | p. 40 |
| God Doesn't Live There Anymore | p. 60 |
| The Sin of Saul | p. 63 |
| The Idol King? | p. 66 |
| Image-Breaking on the Christian Frontier | p. 69 |
| Gilded Silence: the King of Kosala's Sixteen Dreams | p. 72 |
| Life, Death, and Eternity of the Buddhas in Afghanistan | p. 75 |
| The Fetus and the Image War | p. 78 |
| Old Glory | p. 82 |
| Berlin, Anno 1967 | p. 84 |
| Insert: Jean de LaFontaine: Le statuaire et la statue de Jupiter | p. 86 |
| Why Are Images so Ambiguous? | |
| Image to Destroy, Indestructible Image | p. 88 |
| Nature Paints | p. 136 |
| From New Ireland to a Museum: Opposing Views of the Malanggan | p. 139 |
| Searching for Something. On Photographic Revelations | p. 143 |
| Galileo's Finger | p. 146 |
| All Windows Were Open, but Nothing Happened, Nothing? Well ... Expect a Lot! | p. 148 |
| Tender Blasphemy: Three States of the Image, Three States of Love in the Renaissance | p. 151 |
| Saints Alive. The Iconography of Saint George | p. 155 |
| Theophilia | p. 158 |
| Insert: Hans-Christian Andersen: The Emperor's New Clothes | p. 161 |
| Why Do Gods Object to Images? | |
| The Icon as Iconoclash | p. 164 |
| "Idols Fall and the Gospel Arises!" The Farel Memorial in Neuchatel: History of a Paradox | p. 214 |
| The Empty Niche of the Bamiyan Buddha | p. 218 |
| The War of Images, or the Bamiyan Paradox | p. 221 |
| The Hidden Imam | p. 224 |
| The Iconoclastic Meal: Destroying Objects and Eating Secrets Among the Baga of Guinea | p. 227 |
| Did Francis Bacon Eat Pork? A Note on the Tabernacle in "New Atlantis" | p. 231 |
| No Freeze-Frame on God | p. 234 |
| Insert: John Paul II on the Shroud | p. 236 |
| The Unbearable Image | |
| "Devisager" - Taking Images on a Minefield. A Picture of Sophie Ristelhueber as seen by Bruno Latour | p. 240 |
| A State of Latency | p. 242 |
| Shooting the Dead | p. 248 |
| Insert: Herman Melville: More Light. And the Gloom of that Light. More Gloom. And the Light of that Gloom | p. 252 |
| The Unbearable Sound | |
| The Strange Career of Musicoclashes | p. 254 |
| The Unbearable Movement | |
| Iconoclasm as an Artistic Device. Iconoclastic Strategies in Film | p. 282 |
| Addicted to Noise. On Video Installations by Candice Breitz | p. 296 |
| How Can an Image Represent Anything? | |
| Image Scatter into Data, Data Gather into Images | p. 300 |
| The Holy Shroud. How Invisible Hands Weave the Undecidable | p. 324 |
| Imaging Processes in Nineteenth Century Medicine and Science | p. 336 |
| Insert: Richard Powers: Plowing the Dark | p. 348 |
| Why is Destruction Necessary for Construction? | |
| Analytical Terror. Keyword for Avant-Gardism as Explicative Force | p. 352 |
| Milano Triennale 68: A Case Study and Beyond Arata Isozaki's Electronic Labyrinths, a "ma" of Images? | p. 360 |
| Dealing the Joker in Berlin | p. 384 |
| No Place, no Matter: the Making Dense of Utopia | p. 386 |
| Are There Limits to Iconoclasm? | |
| Beyond Iconoclasm. Nam June Paik, the Zen Gaze and the Escape from Representation | p. 390 |
| Making Abstraction | p. 412 |
| Baquie at Malpasse: an "Adventure" in Contemporary Iconoclasm? | p. 417 |
| Challenging the Visitor to Get the Image: on the Impossible Encounter of an Adult and a Pig | p. 421 |
| Invisible Movies in Sugimoto's "Theaters" | p. 423 |
| Dematerialized. Emptiness and Cyclic Transformation | p. 428 |
| Can the Gods Cohabitate? | |
| The Religion of Golden Idols | p. 436 |
| On a Suspended Iconoclastic Gesture | p. 456 |
| Iconoclasm by Proxy | p. 458 |
| Taking Pictures of Supernatural Beings? | p. 460 |
| The Face of Indian Souls: a Problem of Conversion | p. 462 |
| The Fetish-Scientist, or Why Would Anyone Force Someone to Kiss the Bust of Franz Josef Gall? | p. 465 |
| Freud's Fading Gods | p. 468 |
| Breaking Idols ... a Genuine Request for Initiation | p. 470 |
| Insert: Jagannath and His Saligram | p. 474 |
| But There is No Image Anymore Anyway! | |
| The Artist's Bedlam | p. 476 |
| Ceci n'est plus une image! | p. 479 |
| The Theater of Operations | p. 483 |
| May the True Victim of Defacement Stand Up! On Reading Network Configurations of Scandal on the Web | p. 486 |
| Instruments of Power: Notes on the Future of Media | p. 490 |
| Can We Go Beyond the Image Wars? | |
| The Devices of Iconoclasm | p. 498 |
| Auto-Radio-Graphics | p. 516 |
| On the Credibility of World-Pictures | p. 520 |
| Has Critique Ended? | |
| The Critical Gesture in Philosophy | p. 524 |
| Insert: Heinrich von Kleist: St. Cecilia, or, the Power of Music | p. 537 |
| What has Happened to Modern Art? | |
| To See the World in a Square of Black | p. 544 |
| Insert: Orhan Pamuk: I Am a Murderer | p. 568 |
| An End to the "End of Art"? On the Iconoclasm of Modern Art | p. 570 |
| Insert: Jorge louis Borges: A Universal History of Infamy | p. 671 |
| Lenders to the Exhibition | p. 687 |
| Works in the Exhibition | p. 688 |
| Biographies of the Authors | p. 695 |
| Index | p. 698 |
| Table of Contents provided by Blackwell. All Rights Reserved. |
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